It is incumbent upon us to use our influence for the preservation of ourselves, our wives, our children, our brethren, our sisters, and all of our society from the contaminating influence of vice, sin, immorality, and iniquity, let it emanate from where it will. If it exists in high places, so much the more need of rebuking it, for from thence it will do the most harm.

I claim this as a right, as a Constitutional right; I believe it is legal to exercise all the power and influence which God has given me for the preservation of virtue, truth, and holiness; and because we feel sensitive upon points such as these, should it be construed that we are enemies to the Federal Government? . . . In this view of the case the Government should also be our friends. . . .

This then is our position towards the Government of the United States, and towards the world, to put down iniquity, and exalt virtue; to declare the word of God which He revealed unto us, and build up His Kingdom upon the earth. . . . To serve God, and keep His commandments are first and foremost with me. If this is higher law, so be it. As it is with me, so should it be with every department of the Government; for this doctrine is based upon the principles of virtue, and integrity; with it the Government, her Constitution, and free institutions are safe; without it no power can avert their speedy destruction. It is the life giving power to the government; it is the vital element on which she exists and prospers; in its absence she sinks to rise no more.

We now proceed to discuss the question, does our faith and practice,—our holy religion, as we hold and believe it, come within the purview of the Constitution; or in other words, is it a religious question over which the Constitution throws its protecting shield?

( Source: Journal of Discourses 2:176 )