Righteousness Exalteth a Nation

by Ezra Taft Benson. From God, Family, Country: Our Three Great Loyalties, pg. 399. 1974.

“Righteousness exalteth a nation.” This statement of eternal truth from Proverbs appeared on the flyleaf and the last page of a booklet at each plate at the President’s Prayer Breakfast in the Grand Ballroom of the Mayflower Hotel in Washington, D.C., on February 7, 1963.

As I listened to the prayers, readings from the Old and New Testaments, and messages from government and nongovernment leaders, I reviewed hurriedly our spiritual background as a nation and today’s spiritual needs. For truly, “Righteousness exalteth a nation: but sin is a reproach to any people.” (Prov. 14:34.)

The beautiful old print that hangs in Carpenter’s Hall, Philadelphia, came to mind. It is captioned “The First Prayer in Congress, September 1774.” It depicts most of the members of that Congress on their knees with George Washington, our first President, as leader.

I recalled the terrible winter at Valley Forge and Washington on his knees in the snow, praying for divine aid. I thought of the words of Abraham Lincoln during another time of crisis as he said humbly: “I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go.”

Washington acknowledged God’s direction and stated, “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. . . . Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles.” (Farewell address.)

Lincoln knew that God rules in the affairs of men and nations. He solemnly declared: “God rules this world. It is the duty of nations as well as men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow . . . and to recognize the sublime truth that those nations only are blessed whose God is the Lord.”

The founding fathers knew that “where the Spirit of the Lord is, there is liberty.” (2 Cor. 3:17.) The United States of America began and lives as a result of faith in God. The Bible has been and is the foundation for this faith.

“It is impossible to govern the world without the Bible,” said George Washington.

“The Bible is the rock on which this Republic rests,” Andrew Jackson proclaimed.

The fathers of our country had to turn to religion in order that their new experiment would make sense.

As I left the prayer breakfast, bidding goodbye to many warm friends, I thought of the greatness of America, the world’s greatest power. During World War II she outproduced both her enemies and her allies—”the American miracle.”

But I also recalled FBI reports that revealed an ever-increasing crime record. I recalled our shockingly defiant record of drunkenness and immorality and the fact that we have become a nation of pleasure-seeking Sabbath breakers.

My thoughts turned to our homes and families, our ever-increasing divorce rate, the alarming increase in sexual sin, infidelity, yes, even adultery. We live in a day of slick, quiet, and clever sins. It is made easy to cover up.

I recalled the solidarity of the homes of long past when family prayer, daily devotion, the reading of scriptures, and the singing of hymns were common practices in American homes—practices that, I am sorry to say, have all but disappeared today.

I became saddened as I reviewed evidence of a lessening of moral stability, honor, integrity, love of country; a seeking for the honors of men, of something for nothing; the tendency to lean more and more on government; the result of our ever-increasing demands, even though often economically, socially, and spiritually unsound.

There has been a nationwide erosion of individual character. Jefferson’s words still ring true: “Material abundance without character is the surest way to destruction.” I recalled how proudly in generations past we spoke of the “American way of life.”

Then I saw thirty million doorknob hangers being distributed by Scouts, setting forth our political and economic rights in an effort to stimulate patriotism in this choice land. As I read the message from the Freedom Foundation and the Scouts, I thought of our basic American concepts, our constitutional government, based on a fundamental belief in God.

I became alarmed as I reviewed what has happened in our schools under so-called progressive education. What about the loss of patriotism, faith in God, and the teachings of character-building principles once so much a part of our education? We have all but “forced Americanism out of the classroom to make way for temporary trivialities.” (De Love.)

I remember President Joseph F. Smith’s warning of the three dangers to the Church from within, viz., the flattery of prominent men, sexual impurity, and false educational ideas. (Gospel Doctrine, p. 312.)

Then there came to me the words of that courageous American patriot, J. Edgar Hoover:

Today as never before, America has need for men and women who possess the moral strength and courage of our forefathers—modern-day patriots, with pride in our country and faith in freedom. . . .

Too often in recent years, patriotic symbols have been shunted aside. Our national heroes have been maligned, our history distorted. Has it become a disgrace to pledge allegiance to our flag—or sign a loyalty oath, or pay tribute to our national anthem? Is it shameful to encourage our children to memorize the stirring words of the men of ’76? Is it becoming opprobrious to state “In God we trust” when proclaiming our love of country?

What we desperately need today is patriotism founded on a real understanding of the American ideal—a dedicated belief in our principles of freedom, and a determination to perpetuate America’s heritage. (FBI Law Enforcement Bulletin, April 1962, p. 3.)

Are we slipping from our moorings, becoming soft, carelessly drawing away from the course that has brought us such priceless blessings in days past?

David Lawrence, editor of U.S. News and World Report, wrote: “The destiny of the world is in the hands of those statesmen who can interpret faithfully the commands of the Almighty.”

Can our national leaders do this? Can they interpret faithfully the commands of the Almighty? Can we as citizens of this blessed land? Can we as people of the free world? Do we believe that “righteousness exalteth a nation,” that there is safety only in righteous living?

Fortunately, today we are not left in darkness. We have guides—not only the Holy Bible, but added modern scriptures. And of the utmost importance for us today, we have the counsel and direction of living oracles. This counsel, this direction—in fact, the message of the fulness of the restored gospel—is being carried to the world by our missionaries, ambassadors of the Lord Jesus Christ.

And what is this message? It is a world message of the utmost importance. It is that God has again spoken from the heavens. The priesthood and authority to act in his name have been restored again to men on the earth, following centuries of darkness. The fulness of the everlasting gospel is here with all of its saving principles. To these facts I bear humble witness.

The prophets of a new gospel dispensation have counsel for us today—counsel on matters that concerned the founding fathers: freedom, liberty, righteousness which “exalteth a nation.”

Do we believe and accept their counsel, or have we drifted away from those basic concepts and principles, without adherence to which, no nation can be exalted? Elder Albert E. Bowen said:

That which is right does not become wrong merely because it may be deserted by the majority, neither does that which is wrong today become right tomorrow by the chance circumstance that it has won the approval or been adopted by overwhelmingly predominant numbers. Principles cannot be changed by nor accommodate themselves to the vagaries of popular sentiment. (Conference Report, April 1941, p. 85.)

Modern-day prophets have said much by way of counsel and warning for our guidance. I turn to one who was called “a seer in the area of government” and who stood closest to the prophet of the Lord—the president of the Church—longer than any other man in Church history. I speak of President J. Reuben Clark, Jr.:

There always comes a time when unpleasant truths must be retold, even though the retelling disturbs the ease and quiet of a luxurious error. Today seems to be such a time. On such occasions, the criticism, slander, misrepresentation that one gets, are of no consequence. (Address to Utah Wool Growers Association, January 24, 1945.)

. . . today government has touched our lives so intimately in all their relationships and all these governmental touchings have been so tabbed as political, that we cannot discuss anything relating to our material welfare and existence without laying ourselves liable to the charge that we are talking politics. (Church News, June 16, 1945, p. 4.)

I have been preaching against Communism for twenty years. I still warn you against it, and I tell you that we are drifting toward it more rapidly than some of us understand, and I tell you that when Communism comes, the ownership of the things which are necessary to feed your families is going to be taken away from us. I tell you freedom of speech will go, freedom of the press will go, and freedom of religion will go.

I have warned you against propaganda and hate. We are in the midst of the greatest exhibition of propaganda that the world has ever seen, and all directed toward one end. Just do not believe all you read. (Conference Report, October 3, 1941, p. 16.)

The plain and simple issue now facing us in America is freedom or slavery. . . .

Our real enemies are communism and its running mate, socialism. . .

And never forget for one moment that communism and socialism are state slavery. . . .

. . . one thing seems sure, we will not get out of our present difficulties without trouble, serious trouble. Indeed, it may well be that our government and its free institutions will not be preserved except at the price of life and blood. . . .

. . . the paths we are following, if we move forward thereon, will inevitably lead us to socialism or communism, and these two are as like as two peas in a pod in their ultimate effect upon our liberties. . . .

We may first observe that communism and socialism—which we shall hereafter group together and dub Statism—cannot live with Christianity, nor with any religion that postulates a Creator such as the Declaration of Independence recognizes. The slaves of Statism must know no power, no authority, no source of blessing, no God, but the State. . . .

This country faces ahead enough trouble to bring us to our knees in humble honest prayer to God for the help which He alone can give, to save us. . . .

Do not think that all these usurpations, intimidations, and impositions are being done to us through inadvertency or mistake; the whole course is deliberately planned and carried out; its purpose is to destroy the Constitution and our Constitutional government. . . .

We have largely lost the conflict so far waged. But there is time to win the final victory, if we can sense our danger, and fight. (Church News, September 25, 1949, pp. 2, 15.)

Thus spoke the very forthright and courageous President J. Reuben Clark, Jr.

President David O. McKay said:

During the first half of the twentieth century we have traveled far into the soul-destroying land of socialism and made strange alliances through which we have become involved in almost continuous hot and cold wars over the whole of the earth. In this retreat from freedom the voices of protesting citizens have been drowned by raucous shouts of intolerance and abuse from those who led the retreat and their millions of gullible youth, who are marching merrily to their doom, carrying banners on which are emblazoned such intriguing and misapplied labels as social justice, equality, reform, patriotism, social welfare. (Church News, October 18, 1952, p. 2.)

The fostering of full economic freedom lies at the base of our liberties. Only in perpetuating economic freedom can our social, political, and religious liberties be preserved. . . . We must not let complacency blind our eyes to the real dangers threatening to destroy us. (Gospel Ideals, p. 433.)

Communism is antagonistic to the American way of life. Its avowed purpose is to destroy belief in God and free enterprise. In education for citizenship, therefore, why should we not see to it that every child in America is taught the superiority of our way of life, of our Constitution and the sacredness of the freedom of the individual. Such definite instruction is not in violation of either the federal or the state constitution. . . .

I love the Stars and Stripes, and the American Way of Life. I have faith in the Constitution of the United States. I believe that only through a truly educated citizenry can the ideals that inspired the Founding Fathers of our Nation be preserved. (Treasures of Life, pp. 501-503.)

Then President McKay listed as one of the four fundamental elements in such an education the “open and forceful teaching of facts regarding communism as an enemy to God and to individual freedom.” (Ibid.)

At the opening session of the October 1961 semiannual general conference, President McKay gave a stirring address on our American way of life and the communist threat. He expressed grief and shock over a Supreme Court decision and stated that the enemies to our republican form of government are becoming more blatant.

At the close of the general conference in April 1962, President McKay emphasized that “men are rapidly classifying themselves into two groups: believers and nonbelievers.” Then he quoted J. Edgar Hoover’s warning:

This nation is face to face with the greatest danger ever to confront it, a sinister and deadly conspiracy, which can be conquered only by an alert, informed citizenry. It is indeed appalling that some members of our society continue to deplore and criticize those who stress the communist danger. Public indifference to this threat is tantamount to national suicide. Lethargy leads only to disaster. Knowledge of the enemy, alertness to the danger, everyday patriotism are the brick and mortar with which we can build an impregnable fortress against communism. (Conference Report, April 1962, p. 125.)

In October 1962 President McKay said:

In these days of uncertainty and unrest, liberty-loving people’s greatest responsibility and paramount duty is to preserve and proclaim the freedom of the individual, his relationships to Deity, and the necessity of obedience to the principles of the gospel of Jesus Christ. Only thus will mankind find peace and happiness.

He concluded by urging Church members to “support good and conscientious candidates of either party who are aware of the great dangers inherent in communism, and who are truly dedicated to the Constitution in the tradition of the founding fathers.” (Conference Report, October 1962, p. 8.)

We cannot say that the prophets of the Lord have not warned us. Do we heed their counsel? Are we in harmony? Every Latter-day Saint has spiritual obligations in four basic areas: his home, his church, his job, and his citizenship. Each of these areas should receive consistent attention, although not necessarily equal time. Are we doing our duty in these important fields? What about our citizenship responsibility—our obligation to safeguard our freedom and preserve the Constitution?

The Prophet Joseph Smith said the time would come when the Constitution would hang, as it were, by a thread. Modern-day prophets for the past several decades have been warning us that we have been rapidly moving in that direction. Fortunately, the Prophet Joseph Smith saw the part the elders of Israel would play in this crisis. Will there be some of us who won’t care about saving the Constitution, others who will be blinded by the craftiness of men, and some who will knowingly be working to destroy it? He who has ears to hear and eyes to see can discern by the Spirit and through the words of God’s mouthpiece that our liberties are being taken.

The enemy is amongst and upon us. Zion must awake and arouse herself. We, the elders of Israel, can be and should be the leaven in the loaf for freedom.

Years ago President Brigham Young stated:

We all believe that the Lord will fight our battles; but how? Will he do it while we are unconcerned and make no effort whatever for our own safety when the enemy is upon us? . . . it would be quite as reasonable to expect remission of sins without baptism, as to expect the Lord to fight our battles without our taking every precaution to be prepared to defend ourselves. The Lord requires us to be quite as willing to fight our own battles as to have Him fight them for us. If we are not ready for the enemy when he comes upon us, we have not lived up to the requirements of Him who guides the ship of Zion, or who dictates the affairs of His kingdom. (Journal of Discourses, vol. 11, p. 121.)

May we as a free people face courageously the challenging responsibility that faces us. “All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke.) We are not here to sit by complacently while our birthright of freedom is exchanged for a mess of socialist-communist pottage.

I love this great land—the Lord’s latter-day base of operations. I love the free world. I love our Father’s children everywhere.

God bless us in our stewardship. May we be at least as valiant for freedom and righteousness, here and now, as we were when we fought for these principles in the preexistence. There is no other safe way, for “righteousness exalteth a nation.”

Print this Article

By , On .